公共英语习题练习

公共英语考试PETS三级易错题(2018/7/7)
1题:Somepeoplethinkabouttheirfightsthantheydoabouttheirresponsibilities.()
A、somuch
C、muchmore
B、toomuch
D、muchtoo
【单选题】:      

2题:Thecarbythesideoftheroadandthedrivertriedtorepairit.()
A、breaksdown
C、hasbrokendown
B、wasbreakingdown
D、brokedown
【单选题】:      

3题:hewasseriouslyiii,Iwouldn’thavetoldhimthetruth.()
A、IfIknew
C、HadIknown
B、IfIknow
D、DidIknow
【单选题】:      

4、5、6、7、8题:The human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it. 
This helps us adjust to the outside world. Without our nerves and our brain, which is a system of nerves, we couldn’t know whats happening. But we pay for our sensitivity. We can feel pain when the slightest thing is wrong with any part of our body. The history of torture ( 折磨 ) is based on the human body being open to pain.   
But there is a way to handle pain. Look at the Indian fakir ( 苦行僧 ) who sits on a bed of nails. Fakirs can put a needle fight through an arm, and feel no pain. This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain.   
The big thing in withstanding pain is our attitude toward it. If the dentist says, "This will hurt a little," it helps us to accept the pain. By staying relaxed, and by treating the pain as an interesting sensation ( 感觉 ), we can handle the pain without falling apart. After all, although pain is an unpleasant sensation, it is still a sensation, and sensations are the stuff of life.   
41. The human body has developed a system of nerves that enables us to   
A、 stay relaxed   
B、 avoid pain   
C、 stand torture   
D、 feel pain   
42. What does the writer mean by saying "we pay for our sensitivity" in the first   paragraph?   
A、 We have to take care of our sense of pain.   
B、 We suffer from our sense of feeling.   
C、 We should try hard to resist pain.   
D、 We are hurt when we feel pain.   
43. When the author mentions the Indian fakir, he shows that   
A、 fakirs possess magic power   
B、 Indians are not afraid of pain   
C、 people can learn to cope with pain   
D、 some people are born without a sense of pain   
44. What is essential for people to stand pain according to the writer?   
A、 Their relaxation.   
B、 Their interest.   
C、 Their nerves.   
D、 Their attitude.   
45. The author believes that   
A、 feeling pain is part of our life   
B、 pain should be avoided at all costs   
C、 feeling pain can be an interesting thing   
D、 magic power is essential for reducing pain   
【单选题】:      
【单选题】:      
【单选题】:      
【单选题】:      
【单选题】:      

9题: Comparisons were drawn between the development of television in the 20th century and the diffusion of printing in the 15th and 16th centuries. Yet much had happened 1 . As was discussed before, it was not 2 the 19th century that the newspaper became the dominant pre-electronic 3 , following in the wake of the pamphlet and the book and in the 4 of the periodical. It was during the same time the communications revolution 5 up, beginning with transport, the railway, and leading 6 through the telegraph, the telephone, radio, and motion pictures 7 the 20th-century world of the motor car and the airplane. Not everyone sees that process in 8 . It is important to do so.
It is generally recognized, 9 , that the introduction of the computer in the early 20th century, 10 by the invention of the integrated circuit during the 1960s, radically changed the process, 11 its impact on the media was not immediately 12 . As time went by, computers became smaller and more powerful, and they became “personal” too, as well as 13 , with display becoming sharper and storage 14 increasing. They were thought of, like people, 15 generations, with the distance between generations much 16 .
It was within the computer age that the term “information society” began to be widely used to describe the 17 within which we now live. The communications revolution has 18 both work and leisure and how we think and feel both about place and time, but there have been 19 views about its economic, political, social and cultural implications. “Benefits” have been weighed 20 “harmful” outcomes. And generalizations have proved difficult.
1. [A] between [B] before[C] since[D] later
2. [A] after[B] by[C] during[D] until
3. [A] means[B] method[C] medium[D] measure
4. [A] process[B] company[C] light[D] form
5. [A] gathered[B] speeded[C] worked[D] picked
6. [A] on[B] out[C] over[D] off
7. [A] of[B] for[C] beyond[D] into
8. [A] concept[B] dimension[C] effect[D] perspective
9. [A] indeed[B] hence[C] however[D] therefore
10. [A] brought[B] followed[C] stimulated[D] characterized
11. [A] unless[B] since[C] lest[D] although
12. [A] apparent[B] desirable[C] negative[D] plausible
13. [A] institutional [B] universal[C] fundamental[D] instrumental
14. [A]ability[B] capability[C] capacity[D] faculty
15. [A] by means of[B] in terms of[C] with regard to [D] in line with
16. [A] deeper[B] fewer[C] nearer[D] smaller
17. [A] context[B] range[C] scope[D] territory
18. [A] regarded[B] impressed[C]influenced[D] effected
19. [A] competitive[B] controversial[C] distracting[D] irrational
20. [A] above[B] upon[C] against[D] with
【分析题】:

 

您正在结束答题

请确认是否提交试卷?

继续做题 确认提交