【单选题】

There are as many definitions of philosophy as there are philosophers—perhaps there are even more.After three millennia of philosophical activity and disagreement, it is unlikely that we’ll reach consensus, and I certainly don’t want to add more hot air to the volcanic cloud of unknowing. What I’d like to do in the opening column in this new venture is to kick things off by asking a slightly different question: What is a philosopher (66) Socrates tells the story of Thales, who was by some accounts the first philosopher. He was looking so intently at the stars that he fell into a well. Some witty Thracian servant girl is said to have made a joke at Thales’ expense—that in his eagerness to know what went on in the sky he was unaware of the things in front of him and at his feet. Socrates adds, in SethBenardete’s translation, "The same jest suffices for all those who engage in philosophy." What is a philosopher, then The answer is clear: a laughing stock, an absent-minded buffoon, the butt of countless jokes fromAristophanes’ "TheClouds" to MelBrooks’ "History of the World". Whenever the philosopher is compelled to talk about the things at his feet, he gives not only the Thracian girl but the rest of the crowd a belly laugh. (67) But as always with Plato, things are not necessarily as they first appear, and Socrates is the greatest of ironists. First, we should recall that Thales believed that water was the universal substance out of which all things were compose

D、Water was Thales’ philosophers’ stone, as it were. Therefore, by falling into a well, he inadvertently presses his basic philosophical claim.But there is a deeper and more troubling layer of irony here that I would like to peel off more slowly. Socrates introduces the "digression" by making a distinction between the philosopher and the lawyer, or whatBenardete nicely renders as the "pettifogger". (68) By contrast, we might say, the philosopher is the person who has time or who takes time. Theodorus, Socrates’ interlocutor, introduces the "digression" with the words, "Aren’t we at leisure, Socrates " The latter’s response is interesting. He says, "It appears we are."As we know, in philosophy appearances can be deceptive. (69) Pushing this a little further, we might say that to philosophize is to take your time, even when you have no time, when time is constantly pressing at your back. The busy readers of The New York Times will understand this sentiment. (70) Socrates says that those in the constant press of business, like lawyers, policy-makers, mortgage brokers and hedge fund managers, become "bent and stunted" and they are compelled "to do crooked things". The pettifogger is undoubtedly successful, wealthy and extraordinarily honey-tongued, but, Socrates adds, "small in his soul and shrewd and a shyster." The philosopher, by contrast, is free by virtue of his or her other-worldliness, by their capacity to fall into wells and appear silly.
A、The philosopher’s clumsiness in worldly affairs makes him appear stupid, or, "gives the impression of plain silliness." We are left with a rather Monty Pythonesque definition of the philosopher: the one who is silly.
B、The lawyer is compelled to present a case in court and time is of the essence. In Greek legal proceedings, a strictly limited amount of time was allotted for the presentation of cases. Time was measured with a water clock or clepsydra, which literally steals time, as in the Greek kleptes, a thief or embezzler. The pettifogger, the jury, and by implication the whole society, live with the constant pressure of time. The water of time’s flow is constantly threatening to drown them.
C、But the basic contrast here is that between the lawyer, who has no time, or for whom time is money, and the philosopher, who takes time. The freedom of the philosopher consists in either moving freely from topic to topic or simply spending years returning t