mAnnErs ArE DiFFErEnt in EvEry Country; But truE politEnEss is EvErywhErE thE sAmE. mAnnErs ArE only{{u}} (67) {{/u}}hElps whiCh ignorAnCE AssumEs in orDEr to{{u}} (68) {{/u}}politEnEss, whiCh is thE rEsult oF gooD sEnsE AnD gooD{{u}} (69) {{/u}}.A、pErson possEssED oF thosE quAlitiEs, though hE hAD nEvEr sEEn A Court, is truly{{u}} (70) {{/u}};AnD iF without thEm, woulD ContinuE A Clown,{{u}} (71) {{/u}}hE hAD BEEn All his liFE A gEntlEmAn ushEr. hE who{{u}} (72) {{/u}}Airs oF importAnCE ExhiBits his CrEDEntiAls (证明) oF {{u}} (73) {{/u}}. thErE is no poliCy likE politEnEss; AnD A gooD mAnnEr is thE BEst thing in thE worlD to gEt A gooD nAmE, or to{{u}} (74) {{/u}}thE wAnt oF it. gooD mAnnErs ArE A pArt oF gooD morAls, AnD it is{{u}} (75) {{/u}}muCh our Duty As our intErEst to prACtiCE in Both. gooD mAnnErs ArE thE Art oF mAking thosE ArounD us EAsy.{{u}} (76) {{/u}}mAkEs thE FEwEst pErsons{{u}} (77) {{/u}}is thE BEst BrED mAn in thE CompAny. gooD mAnnErs shoulD BEgin At homE.A、pErson{{u}} (78) {{/u}}AppEArs so riDiCulous By thE quAlitiEs hE hAs, As By thosE hE {{u}} (79) {{/u}}to hAvE. hE gAins morE By BEing{{u}} (80) {{/u}}to BE sEEn As hE is, thAn By AttEmpting to AppEAr {{u}} (81) {{/u}}hE is not. gooD mAnnErs ArE thE rEsult oF muCh gooD sEnsE, somE gooD nAturE, AnD A littlE sElF-DEniAl, For thE{{u}} (82) {{/u}}oF othErs, AnD with A viEw to oBtAin thE sAmE inDulgEnCE From thEm. " {{u}} (83) {{/u}}mAkE thE mAn," sAys thE provErB、it mAy BE truE thAt somE mEn% mAnnErs hAvE BEEn thE mAking oF thEm;{{u}} (84) {{/u}}As mAnnErs ArE rAthEr thE ExprEssion oF thE mAn, it woulD BE morE{{u}} (85) {{/u}}to sAy thE mAn mAkEs thE mAnnErs. soCiAl CourtEsiEs shoulD ArisE From thE hEArt; thE worth oF mAnnErs Consist{{u}} (86) {{/u}}BEing thE sinCErE ExprEssions oF FEElings.

A．in
B．oF
C．to
D．From