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On Friendship

FewAmericans stay put (固定不动的) for a lifetime. We move from town to city to suburb, from high school to college in different states, from a job in one region to a better job elsewhere, from the home where we raise our children to the home where we plan to live in retirement. With each move we are forever making new friends, who become part of our new life at that time.
For many of us the summer is a special time for forming new friendships. Today millions ofAmericans vacation abroad and they go not only to see new sights but also—in those places where they do not feel too strange—with the hope of meeting new people. No one really expects a vacation trip to produce a close frienD、But surely the beginning of a friendship is possible Surely in every country people value friendship
They do. The difficulty when strangers from two countries meet is not a lack of appreciation of friendship, but different expectations about what constitutes friendship and how it comes into being. In thoseEuropean countries thatAmericans are most likely to visit, friendship is quite sharply distinguished from other, more casual relations, and is differently related to family life. For a Frenchman, a German or anEnglishman friendship is usually more particularized and carries a heavier burden of commitment.
But as we use the word, "friend" can be applied to a wide range of relationships to someone one has known for a few weeks in a new place, to a close business associate, to a childhood playmate, to a man or woman, to a trusted confidant (心腹朋友). There are real differences among these relations forAmericans a friendship may be superficial, casual, situational or deep and enduring.But to aEuropean, who sees only our surface behavior, the differences are not clear.
As they see it, people known and accepted temporarily, casually, flow in and out ofAmericans’ homes with little ceremony and often with little personal commitment. They may be parents of the children’s friends, house guests of neighbors, members of a committee, business associates from another town or even another country.Coming as a guest into anAmerican home, theEuropean visitor finds no visible landmarks. The atmosphere is relaxeD、Most people, old and young, are called by first names.
French friendship
Who, then, is a friendEven simple translation from one language to another is difficult, "You see," a Frenchman explains, "if I were to say to you in France, ’This is my good friend,’ that person would not be as close to me as someone about whom I said only ’This is my frienD、’Anyone about whom I have to say more is really less.
In France, as in manyEuropean countries, friends generally are of the same sex, and friendship is seen as basically a relationship between men. Frenchwomen laugh at the idea that "women can’t be friends," but they also admit sometimes that for women "It’s a different thing."And many French people doubt the possibility of a friendship between a man and a woman. There is also the kind of relationship within a group—men and women who have worked together for a long time, who may be very close, sharing great loyalty and warmth of feeling. They may call one another—copains—a word that inEnglish becomes "friends" but has more the feeling of "pals" or "buddies". In French eyes this is not friendship, although two members of such a group may well be friends.
For the French, friendship is a one-to-one relationship that demands a keen awareness of the other person’s intellect, temperament and particular interests.A、friend is someone who draws out your own best qualities, with whom you sparkle and become more of whatever the friendship draws upon. Your political philosophy assumes more depth, appreciation of a play becomes sharper, taste in food or wine is accentuated, enjoyment of a sport is intensifieD、
And French friendships are divided into categories.A
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