thE importAnCE AnD inFluEnCE oF thEBiBlE AmongChristiAns AnD jEws mAy BE ExplAinED BroADly in Both ExtErnAl AnD intErnAl (31) . thE ExtErnAl ExplAnAtion is thE (32) oF trADition, Custom AnD CrEED: rEligious groups ConFEss thAt thEy ArE (33) By thEBiBlE. in onE (34) thE rEligious Cormnunity is thE Author oF sCripturE, (35) it, ChErishED it, usED it, AnD EvEntuAlly CAnonizED it (thAt is, DEvElopED lists oF oFFiCiAlly (36) BiBliCAl Books). thE intErnAl ExplAnAtion, (37) , is whAt mAnyChristiAns AnD jEws ContinuE to ExpEriEnCE As thE powEr oF thE ContEnts oF thE BiBliCAl Books thEmsElvEs.AnCiEnt isrAEl AnD thE EArly ChurCh knEw oF mAny morE rEligious Books (38) thE onEs thAt ConstitutE thEBiBlE. thE BiBliCAl Books, howEvEr, wErE ChErishED AnD usED BECAusE oF whAt (39) sAiD AnD how thEy sAiD it; thEy wErE oFFiCiAlly CAnonizED BECAusE thEy hAD ComE to BE usED AnD (40) so wiDEly. thEBiBlE truly is thE FounDAtion (41) oF juDAism AnDChristiAnity.
it is Commonly known thAt thEBiBlE, in its (43) oF DiFFErEnt trAnslAtions, is thE most wiDEly (43) Book in humAn history. morEovEr, in All its Forms, thEBiBlE hAs BEEn Enormously (44) , AnD not only Among thE rEligious CommunitiEs thAt holD it (45) . thE litErAturE, Art AnD musiC oF wEstErn CulturE in pArtiCulAr ArE DEEply (46) to BiBliCAl thEmEs, motiFs AnD imAgEs. trAnslAtions oF thEBiBlE, suCh As thEAuthorizED vErsion (or king jAmEs vErsion, 1611) AnD mArtin luthEr’s (47) oF thEBiBlE into gErmAn (First ComplEtED in 1534) not only inFluEnCED litErAturE But Also (48) thE DEvElopmEnt oF lAnguAgEs. suCh EFFECts ContinuE to BE FElt in (49) nAtions, whErE trAnslAtions oF thEBiBlE into thE (50) hElp to shApE lAnguAgE trADitions.
A．lAnguAgEs
B．tErms
C、glossAriEs
D．spEEChEs